Cohsai the hermit doesn't want to train his mind, he wants to get to know him. Mankind is an illusion created by the ego. When the ego disappears, the artificial humanity disappears. During the shunyata Cohsai the hermit ceases to be human. He becomes a world experience without humanity. The world without the artificial reality of humanity is in its place. Cohsai-the hermit does not fall apart experiencing suffering. He notes that suffering is not a problem. The problem is ignorance! Experiencing shunyata, he extinguishes humanity. Knowledge of the mind gives her a vital smile. There is no free will. Free will presupposes the existence of the cognitive subject. And the subject is an illusion. What is outside the cognitive and what is inside is the same. Mankind is like a narcotic vision.
Cohsai-hermit is located all the time inside the shunyata. Like ants. Although it does not experience it indefinitely. The only thing she didn't yet know was who the experiencing shunyata was. Now she knows. She is a luminous symphony. Ultimately, the reality seen in the emptiness of the mind is the same for everyone. It is not even similar, it is identical. In the bedroom of fingers. It is the same reality. It is the basis of each individualised version. The absolute reality on which the humanity of the hermit Cohsai has evolved. Humanity is an artificial creation limited to its own space. The world is true only without humanity. Humanity distorts reality in its own specific way. It is a false world. Where nothing is what it seems. In the bedroom of the eyes. For the hermit Cohsai, humanity is a depressing phenomenon from the meat, mind and bone perspective. The hermit Cohsai lived in a specific homosphere. To recognize shunyata it was necessary for her to get rid of compassion.
Cohsai the hermit corresponds to man. In shunyata - people like ants. The human mind can generate an enormous amount of mental states. You have to be very careful and careful. Don't let yourself be deceived by the illusory truth and strength. The way to enlightenment leads through shunyata. There are many monks and Buddhist teachers, who have acquired a great deal of knowledge contained in magazines and their long-standing practice, have rid themselves of any splinters. They seem to have done everything they should. However, they did not achieve enlightenment. They did not achieve it because they did not experience shunyata. Unfortunately, following all the Buddhist recommendations, getting rid of all splinters, getting rid of expectations and desires, love for one's neighbour and compassion; all this does not guarantee the experience of shunyata. Cohsai the hermit meditates to know his own mind. Only then can he understand reality. He admits that he draws fully from Buddhism, but he is not a Buddhist. A Buddhist has the same mind as a non-Buddhist. A meditating mind of a non-Buddhist achieves subsequent jhanas in the same way. In the same way he enters deep meditation. And in the same way he can learn about his own structure. Shunyata is the ultimate state of a pure mind. Cohsai the hermit then sees an absolute reality. The conviction that it is the ultimate experience of the process of getting rid of ego is maturing in shunyata. Shunyata is not a goal, it is only a tool on the path of self-development. After shunyata, nothing is the same anymore. Shunyata changes consciousness. In a sense, there can be no path leading to shunyata. It cannot be, because the hermit Cohsai is immersed in it all the time. She accompanies her all the time. She does not have to look for her. The way to experience shunyata is different for each mind. Everyone has to find their way. If Cohsai the hermit would not try to find her on her own, she would never find her. She killed all the teachers. She did not follow the path that others had chosen. She penetrated into her mind. And he himself opened shunyata for her. She herself. That's the property. Shunyata is the same for a Buddhist as it is for a non-Buddhist. And whether you like it or not, it is the same emptiness. After experiencing the shunyata Cohsai-hermit is not incapacitated and forced to follow the direction of enlightenment. She still has free will.
Cohsai's morality, social norms and law prevented her from showing the fullness of humanity. Buddhists have a problem with shunyata - few have experienced it, everyone is waiting for it. Everyone has what is needed, and the reality of shunyata is always around Cohsai. You only need to recognize it. How? It took eight years for Cohsai. Eight years of intense knowledge of the mind. Shunyata is not a transcendent, ecstatic state. It is only a state of pure mind. Crystalline pure mind. A mind devoid of all the rubbish that Cohsai has accumulated throughout her life: habits, views, thoughts, feelings, science and knowledge, past and future, self-awareness. Simply, humanity. And when it appears, it experiences a real shunyata, new reality. It is not the same reality that jhanes provide. And at the same time - maintain motivation. A tired and discouraged mind dies. Play, experiment! To provoke and seek. Go through life without experiencing shunyata is as if to sleep. However, it is necessary to show far-reaching independence. With the wisdom of his breasts, Cohsai doubts whether jhans are a measure of development at all. Cohsai experienced different states of psyche. Insights, trance excitement, hallucinations, removal of obstructive blockages, meditative ecstasy and much more. There is a lot of it, they can be an activity for years. It's all a melee. Yes, jhanas are cool; but they are only a description of different ego states. However! Jhana is not necessary. You can experience shunyata without going through jhan. Shunyata is not a simple consequence of achieving jhan. It is not another yhan. Shunyata is an experience of the quality of another. Cohsai already knows that the four noble truths and the eight-path are not necessary for the shunyata experience. For Cohsai, every teacher is a usurper. He is only the depositary of the right way to nibbana. Cohsai killed them all. It is more difficult to change the consciousness shaped in European culture in Eastern ways. But not impossible. You can experience shunyata without being a Buddhist. Buddhists have a problem with this.
It is different from everything that Cohsai's mind has experienced. Completely different from all jhans. Jhanes are states generated by the tangled mind. The mind is influenced by the ego. Even the last jhan is experienced by the ego. The ego, which no longer manifests itself in the form of thoughts, does not manifest itself in the form of emotions, the ego, which no longer manifests itself in knowledge, habits, memories, needs, entanglement and entanglement. The last, eighth immaterial jhan, is to lead the mind to the complete silencing of the ego. Ego no longer manifests itself, but still is. Shunyata is only just a state of mind completely free from the ego. It is total purity from the ego. It is not another degree of purging the mind from the ego. It is a completely different state. Qualitatively different state. The state in which reality changes taste and consistency. The state of liberation from humanity. Yes, from humanity. It is not a state full of humanism, it is not the quintessence of humanity, as Buddhists would like. On the contrary, it is a state of lack of humanity. This state cannot be mistaken for any other. Anyone who has experienced shunyata knows about it. One of the characteristic features of this state is a compelling conviction of the end of the road. Literally the road. The end of the human world. The end of human reality. The end of humanism. The end of love, the end of compassion, the end of altruism. Further insight can no longer be developed. in the surrounding reality. One experiences the absolute, ultimate reality. In the state of shunyata the ego simply does not exist, as if it never existed. It is not silenced, pushed away. It simply does not exist. It is not a quantitative change (even less ego), but a qualitative change. As Cohsai developed, she reached different states of a tangled mind. But these were the wrong ways. The mind quickly abandoned them as false. During shunyata, the mind is helpless. He is not able to reject it. This is the greatest manifestation of his purity. The end of the road. The consequences of experiencing shunyata are very serious. Nothing will be the same for Cohsai. The basis of life has changed. Shunyata can no longer be omitted.
Crystal-clear mind, without being stained with humanism. This psychosphere is the ideal Cohsai. In order to control the ego, Cohsai does not cling to the actions of the subconscious. Entangled in reality, Cohsai was not afraid of death, she was afraid of her body's extraction. For Cohsai, the answer to the question of meaning exists until the moment he is put forward. In shunyata people move without time.
Primitive resolute mental forms. There is no such thing as transcendent self-awareness. Self-awareness is an emotion. Cohsai experiences this exactly from the subconscious level. Cohsai is the subconscious. Thoughts are her third leg. Self-awareness with the third hand. Certain knowledge: development as experiencing mental processes through insights. Like Charlyn Marie Marshall, free will is an illusion. Cohsai holds back the instinct of identification with the actions of the subconscious. Identification precedes self-awareness. You can then see that the feeling of self-awareness is just an ordinary emotion. Now the nails are growing faster and faster.
In shunyata you can experience movement. It is a movement without time. Cohsai will not go to war. Killing a man is for Cohsai nothing other than killing a dog. Killing a dog is nothing other than killing a man. Cohsai is no longer lost between life and death. Every activity of Cohsai evokes tension. Tension is resistance. It is not true that Cohsai has no access to the subconscious. One cannot fail to have access to what one is. The eye cannot see itself. Self-awareness is resistance. Cohsai must put up an obstacle to flow in order to evoke self-awareness. The resistance of Cohsai's mind to emptiness is very high. Cohsai creates a whole series of resistances to perform the simplest activity. To get rid of any resistance, Cohsai dies every time. And then time stops flowing.
All of those whom Cohsai met have minds with a postanimal. He experienced them from the perspective of emptiness. Interaction with the world through the ego is a simple, even trivial one. Cohsai is alone with his changed consciousness. Those who make shunyata the goal of development. It is as if a hammer were to become an object of deification. Nibbana is used to drive nails.
Cohsai does not seek enlightenment, Cohsai seeks freedom. Rejects any ideology
and all values. Cohsai was not born, Cohsai was born and imprisoned. Like a moth or eel. Trapped in a body whose internal processes he does not control, whose needs are met without the consent of Cohsai. The body nourishes, excrets and has sex without the permission of Cohsai. If someone says there is compassion in shunyata, he lies. It was others who created the mind of Cohsai. They have consolidated patterns of behaviour and algorithms. They embodied values and principles, created needs. You are the abomination of Cohsai. Secondary disgust. It is a patchwork of personalities he has come into contact with. Cohsai, carry out your bright combustion. Wherever you are in all this.
Cohsai's higher consciousness does not identify with the higher consciousness. Everything what it has - a sense of unreality. Everything it has - depersonalization. Serious misconduct is committed. Something is wrong. Everything she has is pregnant in her. Everything that he has - he pulls her by the legs. Everything she has - she gives birth to violence, Cohsai gives birth to blood. That's what she does. Everything she has - ready for everything. Everything he has - Cohsai's value of the surrounding reality creates habits and identities. Everything it has - the reality of Cohsai without identification is a reality in itself. For Cohsai the only one. Everything Cohsai has - Cohsai does not identify with his name.
Where there is no observer anymore there is only the surrounding world. There is no listener, There are only sounds. There is no viewer, there are only images. Just like yesterday at nineteen eighteen o'clock. The last step that opens. Symbols devoid of meaning. Cohsai experienced what is outside. The only form of the world is only that which is outside. A world without properties. Without the meanings assigned to it. Without emotions assigned to it. A skeleton for the human world. Cohsai did not see the world as it is commonly seen. Cohsai ceased to be the one who gives the world a human dimension. The question about the sense of existence is typically a human question. For Cohsai in shunyata such a question is wrongly posed. Every sense results from assigning meanings to the world. Cohsai no longer assigns meanings to the world, it does not give it a human meaning. Then he sees that the human world is an invented world. Where are the enclaves of freedom? There is no freedom in the human world. What is the world? It is a human question. Asking it is the same as murdering one another. Belonging to a property. All the meanings that Cohsai gave to the world are mental stains. Experiencing the shunyata, Cohsai saw what a pure mind is. Undisturbed pure mind. Crystalline pure mind. Cohsai understood that all the further development towards enlightenment was to learn from the experience of shunyata. Drawing conclusions from the experience of a crystal-clear mind and introducing them into everyday life. Shunyata happens in an area of the mind other than enlightenment. Although they depend on each other, they are something completely different. Enlightened people are the people who made the decision. Cohsai experienced that enlightened people did not possess any special skills. These are the people who made the decision. The decision to implement the conclusions of the shunyata experience. Shunyata is a state that allows you to control the ego without the help of the ego. Any other attempt to limit the ego is an attempt to control the ego with the help of the ego. For Cohsai, achieving shunyata is the beginning of adolescence. To implement the conclusions of the shunyata experience. Implementing the conclusions of shunyata experience is a move towards freedom. Freedom from society. Freedom from humanity.
Twenty-two o'clock. She is insatiable, but only when she is hungry. Now a rapprochement is for her a violation of loneliness. For fear of self-confidence, she carried her daily routine wholesale to a man. Neurotransmitters in the brain, where Poles rent rooms for hours. Since her story has disintegrated. What kind of cramps and blows chased her at night. Identification pours in pain with constant rape. She is not someone who thinks about herself. She spoke to him. In the area of national bloom. He wants it! He litters and looks at himself. He jerks and observes himself. Softened ego. Twenty. Twenty. Three.
Prisoner's perspective from the outside. He is empty. How the seal of the past could be changed by kilograms of small steps. It deafens the effervescent brain without succumbing to superstition. This inevitably distances Cohsai from his fathers. Until the responsibility takes off the psychiatrist. Yet photophobia, nausea, barely moves the head. As if he had one big wound in his brain. He wanted his mother to defend him and it was not your fault. Two genes encourage sobriety, and three others do not. It reacts by increasing tolerance to Wellbutrin. Sometimes he says something about loneliness on its own. Power temptation polishes the blades of the future. Women are still willing to accept this state of affairs.
Needs announce the suction of energy. Suffering, kidneys, spinal canals in swelling lymph nodes. It flows above the disc cartilage. Meat on the bone grasps the ground. High voltage irritates telomeres. A thick trunk of streaks somewhere near Magellan's Clouds. A string of buckwheat white hung on a wooden pole. The decision maker announces, doesn't answer. Restricting Cohsai in me. Leaving the prison body.
Whoever breathes, eats and expels. In whom the ego manifests itself. Who is canis lupus or blatta orientalis. Manifestations of resistance in the volume of tissues. Now there will be a third and fourth and fifth orgasm, two hundred states of consciousness per day. One hundred and five stairs up ten times. And again sweat on the stairs of the spine down. This is the blood of the first month. Dominant ego. It does not pass ten hours and Cohsai has it back
Again she let her ego carry her. To dissolve, she leaves her ribs, spine and larger bones. She mixes with a handful of hair. He adds attention and pain. Still entanglement. Experience real impedance. When, at nineteen-eight o'clock in the evening, he gets rid of his body, the mind's resistance disappears. Through Cohsai. Aside from verbal knowledge, her four-year-old daughter and freedom pass away. Dogs of their hands. All life. Who has never been.