Transanthropocentric avant-garde

nibbana
A conventional apparent reality. Cooshay-hermit and a light breakfast before entering the shunyata. In addition, a lot of vitamin C against esoteric exaltation. Zinc sulfate against aggressive hallucinations. Condensed coriander oil against false insights and false paths. Electrolytes against mental illness. (2020)
The Buddha, who is in shunyata, walking on Abramowskiego Street in Lodz, sees a man who abuses and kills a child. The Buddha, without stopping, passes by and leaves. Being in a shunyata, he could not recognize the meaning of what he saw before him. (2020)
shunyata
The Cooshay-hermit meets the Buddha in a shunyata. Together they fall apart into emptiness. For each of them it is the same emptiness. (2020)
shunyata
For a shunyata mind, in absolute reality, a chair is visible without its properties - an object in itself. Neither a chair, nor wood, nor brown, nor to sit. Although at the same time, in conventional reality, it exists as an illusion - a wooden, brown chair for sitting.
shunyata

Yellow bus - the ultimate manifestation of Art in shunyata.

Is there the final act of Art in shunyata? If Art is to ask questions and seek answers, then shunyata exists in an extreme and ultimate form. The answer to the question of what is the true nature of the world in shunyata is given a new meaning. The world is not as we see it, as we commonly perceive it. It is something completely different. Exploring this different reality in the context of Art is the ultimate artistic activity. Art is the transformation of experience into message. The message about the true nature of phenomena is the highest manifestation of Art. The impressionists formulated messages about color and light, the cubists about color and solid, John Cage about the limits of music, Rudolf Schwarzkogler or conceptualists about the limits of Art. There is a lot in the shunyata of messages that could be created. A message about the lack of color and form in color and form. The message about the ambiguous postulate of the absolute in the context of the lack of form in the Void. A message about a specific manifestation of the continuum described conventionally as lack of time. A message about the limits of perception and the limits of Art. The recipient of art does not need to be in shunyata to properly read the message. Nor does he have to operate in the language of the Void. Shunyata, as experiencing the end of perception, is a reality available to man. Descriptive and cognitive. It is still only abstract for people, although truly existing, reality of noumen. Inaccessible, even unimaginable. So it is in shunyata that the final, ultimate manifestation of Art is contained.

shunyata
Red shoe - noumen seen from a shunyata perspective.

Conventional reality is contained in the reality of shunyata; shunyata reality is contained in the reality of noumenia ( the reality of noumens); noumenia reality is contained in conventional reality. From the perspective of the mind, all the realities are contained and permeated by each other. Beyond the mind, the reality of noumenia - shunyata and conventional reality do not exist as reality. They exist as noumens. (2021)
nibbana
Yellow shoe

Whatever appears in the Emptiness is not yet a noumen. It is only a phenomenon without form - informenon (Latin informe; devoid of features, form). The "things without form" that appear in the Emptiness are informenon; the informenon is not a noumen ("thing in itself") because it is experienced by the mind, nor is it a phenomenon (phenomenon) because it is devoid of its own characteristics. Both the phenomenon and the informent exhibit the partial properties of a noumen. Paradoxically, however, the phenomenon contains more noumen than informenon. With regard to noumen, the informenon in the Emptiness is an impoverished phenomenon from conventional reality. (2021)
nirwana
The mind that is in shunyata sees and remembers informens (phenomena devoid of duality visible in shunyata). The mind does not experience the thing itself (noumen) in its entirety. It experiences only that part of it which is accessible to perception. (2021)
nibbana
In the mind being in shunyata, there is no observer, the only thing that appears is the external reality. There is only what is outside (the clouds in the sky, the trees, the cars driving by, the grass on the lawn, the people walking by - everything in sight), but inside there is no one. What we really are is absence. Absence. When asked who I am, the answer is simple - not who, but what - that which is outside. (2021
Shunyata
The meat on the bone in shunyata is firmly planted, neither pulling into the future nor dragging in the past. The meat on the bone moves without any purpose. And without any reason. In the field of vision it moves without any sense. It just is. It has no thoughts. It has no feelings. Similar to others in strongly marked aimlessness. In a space that is motionless. In an atmosphere that is immobile. Without character. Without gender. Without a name. (2021)
shunyata 3
Trying to find the Decider in the mind located in the shunyata.

Who is the Decider in the mind located in shunyata? Shunyata is a qualitatively different state of absence of the Self. In this state, many mental processes are still going on in the subconscious. Which of these processes is responsible for the decision to leave shunyata? Does the mind's exit from shunyata happen for no reason, just by itself? As a forced state of mind, shunyata is unstable. The duration of shunyata varies. It can be five minutes as well as many hours. The duration depends, among other things, on the fitness of the mind. Advanced Buddhists can stay in shunyata for a very long time. But shunyata always ends sometime. The mind tends to restore all its structures, including the presence of the Self, to the state of presence. That is, to its full integrity. To come out of shunyata is for the mind to return to "normality". The experiencer, to sustain shunyata, sustains the absence of perception, sustains the state of mindlessness. (Maintaining the state of mindlessness is not the same as experiencing shunyata. (Maintaining mindlessness is not the same as experiencing shunyata.) However, at some point this maintenance becomes ineffective and the mind initiates the leaving of shunyata. This does not happen suddenly. The mind starts to experience alternately (returning waves) the reality of shunyata and the conventional reality. Eventually the shunyata is completely suppressed and the mind experiences only the conventional reality. It would seem that since the mind is self-consciously striving for integrity, there is no one who decides to leave shunyata. I don't think this is quite the case. But there is something else, in the completely empty mind, deep down, at the edges of experience. It is difficult to even name this something. It is a subtle twitch of a synapse, a speck of intention, a neuronal nanoparticle. The Decider. A causal residue decisive enough to generate the impulse to leave the shunyata. Who or what is this Decider? (2021)

shunyata 3


nibbana
The world looks different when someone is watching it, and different when no one is looking at it. Kuszej-hermit in the avant-garde. A transbuddist. In the anti-anthropocentric avant-garde. In the avant-garde of the new paradigm. Paradigm of inhuman, transanthropocentric reality. In the avant-garde of shunyata, new world. The free world. Free from dualism. Free from humanity. (2020)