not human paintings
Shunyata
Shunyata without receptors does not exist. Sight is one of the senses through which Shunyata can manifest. Sight functions differently in Shunyata than in conventional reality. In Emptiness, the mind uses holistic vision. It does not direct its attention to any one thing and does not focus on any one thing. Nor does it concentrate on the whole. The mind sees everything at once and at the same time. It doesn't look at a scene by moving its eyes from one thing to another. Even if the mind moves the eyeballs, it still sees everything in its entirety. The field of sharp vision, which is usually about 15 degrees, in Shunyata reaches the limits of the visual field. All things are equally sharp. The image of Emptiness (the reality of things) enters the mind in its entirety throughout Shunyata.
shunyata
There is no time in Shunyata. In Shunyata, time does not flow. In Shunyata there is the singularity of no passage of time. In Shunyata a phenomenon like time is a complete abstraction. In Shunyata it would be difficult to even imagine what time would look like. One would not know where it would come from or what it would be used for. In Shunyata the absence of time is as natural as Emptiness is natural. In Shunyata there is no need for time. In Shunyata it is well seen that time is not necessary at all. In Shunyata the world is perfectly capable of doing without time. In Shunyata the world functions normally without time. In Shunyata the world functions perfectly without time.
shunyata
Allegory of the Emptiness depicted as the rupture of the mind's connections with the mental world of objects and phenomena (objects visible as informenes). Yellow marks the areas of subconsciousness. Blue marks the noumena that are inaccessible or only partially accessible to cognition.
shunyata
An allegory of the situation in which Cooshay-hermit tells Grazyna M.Z. about what Shunyata is like. He describes how objects are inconceivable, unimaginable and bizarre. Unambiguous - in the sense that they are things and nothing more. Objects do not reveal their characteristics. They are unspecified. Their state is undetermined and that is why they are all the same. Grazyna M.Z. as seen in Shunyata is abnormal (objects are not normal in Shunyata either). Her actions are incomprehensible and senseless (phenomena have no cause and effect, and sense does not exist in the Shunyata). And she herself is thoughtless and mindless (thought and mind do not exist in Shunyata). It is impossible to say whether Grazyna M.Z. is male or female. Just as Cooshay the hermit is neither male nor female.
shunyata
Act - the indeterminacy of the physical body in Shunyata. In Shunyata, the physical body does not pose for the act, because the act is not an act and the posing is not posing. It does not undress or feel restraint. For in Shunyata there is no one to undress and no one to feel restraint. He does not lie down on the platform and spread his legs. He does not tweak his buttocks and correct the position of his breasts. And finally, he doesn't have sex.He doesn't get dressed and leave the painting studio.
shunyata
Nude as a mirror image of the mind devoid of duality (Shunyata).
To make the image fully consistent with reality, the missing element of the representation, the subconscious, is shown separately on a table.
A view of a bus carrying people - a bus study in Shunyta. In Shunyta, a bus cannot be a bus. As a bus it does not exist because it has no attributes. Though it does not exist as a bus, yet as a thing it exists physically. Existing physically, it has no form. Isolated from attributes, physically existing bus is Emptiness. In Shunyta, the bus is simultaneously Empty and full of people. Although it should rather be said that the bus is simultaneously Empty and full of Empty people. With the observation that "full" is also Empty.
shunyata
Shunyata, between morning dew and sunrise.
shunyata
No meditative search in a Tibetan monastery. Shunyata is present in the here and now. A metaphor of a white 2021 Toyota Corolla sedan, seen in Shunyata, moving from north to south on a local road in Wolbórz.
siunjata
Self-portrait - Cooshay-hermit uses shunyata for psychological empirical research. He analyzes and interprets the results obtained (highlighted in red). Cleansed of subjectivity, he places it on the doormat outside his front door.
shunyata
The emptiness of the foot. The study of the foot in shunyata.

In shunyata, the foot has no name. It is not used for movement. It is not part of the human body. Nothing is known about it although it exists physically as meat on the bone. But in shunyata the meat on the bone also has no name and nothing is known about it. In shunyata, the foot has no toe, no heel, no skin, and no nails, although physically it has all these. In shunyata the foot has no form - it is empty.
shunyata